with what striking success our armies have undertaken German wars.
And to-day it is not to protect Italy that we have occupied the Rhine, but to prevent some second Ariovistus making himself 187master of All Gaul.
436 Do you imagine that Civilis and his Batavi and the other tribes across the Rhine care any more about you than their ancestors cared about your fathers and grandfathers? The Germans have always had the same motives for trespassing into Gaul-their greed for gain and their desire to change homes with you.
They wanted to leave their marshes and deserts, and to make themselves masters of this magnificently fertile soil and of you who live on it.
Of course they use specious pretexts and talk about liberty.
No one has ever wanted to enslave others and play the tyrant without making use of the very same phrases.
74′Tyranny and warfare were always rife throughout the length and breadth of Gaul, until you accepted Roman government.
Often as we have been provoked, we have never imposed upon you any burden by right of conquest, except what was necessary to maintain peace.
Tribes cannot be kept quiet without troops.
You cannot have troops without pay; and you cannot raise pay without taxation.
In every other respect you are treated as our equals.
You frequently command our legions yourselves: you govern this and other provinces yourselves.
We have no exclusive privileges.
Though you live so far away, you enjoy the blessings of a good emperor no less than we do, 188whereas the tyrant only oppresses his nearest neighbours.
You must put up with luxury and greed in your masters, just as you put up with bad crops or excessive rain, or any other natural disaster.
Vice will last as long as mankind.
But these evils are not continual.
There are intervals of good government, which make up for them.
You cannot surely hope that the tyranny of Tutor and Classicus would mean milder government, or that they will need less taxation for the armies they will have to raise to keep the Germans and Britons at bay.
For if the Romans were driven out-which Heaven forbid-what could ensue save a universal state of intertribal warfare? During eight hundred years, by good fortune and good organization, the structure of empire has been consolidated.
It cannot be pulled down without destroying those who do it.
And it is you who would run the greatest risk of all, since you have gold and rich resources, which are the prime causes of war.
You must learn, then, to love and foster peace and the city of Rome in which you, the vanquished, have the same rights as your conquerors.
You have tried both conditions.
Take warning, then, that submission and safety are better than rebellion and ruin.
‘ By such words as these he quieted and reassured his audience, who had been afraid of more rigorous measures.
75While the victors were occupying Trier, Civilis and Classicus sent a letter to Cerialis, the gist of which was that Vespasian was dead, though the news was being suppressed: Rome and Italy were exhausted by civil 189war: Mucianus and Domitian were mere names with no power behind them: if Cerialis desired to be emperor of All Gaul, they would be satisfied with their own territory: but if he should prefer battle, that, too, they would not deny him.
Cerialis made no answer to Civilis and Classicus, but sent the letter and its bearer to Domitian.
The enemy now approached Trier from every quarter in detached bands, and Cerialis was much criticized for allowing them to unite, when he might have cut them off one by one.
The Roman army now threw a trench and rampart round their camp, for they had rashly settled in it without seeing to the fortifications.
76In the German camp different opinions were being keenly debated.
Civilis contended that they should wait for the tribes from across the Rhine, whose arrival would spread a panic sufficient to crush the enfeebled forces of the Romans.
The Gauls, he urged, were simply a prey for the winning side and, as it was, the Belgae, who were their sole strength, had declared for him or were at least sympathetic.
Tutor maintained that delay only strengthened the Roman force, since their armies were converging from every quarter.
‘They have brought one legion across from Britain, others have been summoned from Spain, or are on their way from Italy.
437 Nor are they raw recruits, but experienced veterans, while the Germans, on whose aid we rely, are subject to no discipline or control, but do whatever they like.
You can only 190bribe them with presents of money, and the Romans have the advantage of us there: besides, however keen to fight, a man always prefers peace to danger, so long as the pay is the same.
But if we engage them at once, Cerialis has nothing but the remnants of the German army,438 who have sworn allegiance to the Gallic Empire.
The very fact that they have just won an unexpected victory over Valentinus’ undisciplined bands439 serves to confirm them and their general in imprudence.
They will venture out again and will fall, not into the hands of an inexperienced boy, who knows more about making speeches than war, but into the hands of Civilis and Classicus, at the sight of whom they will recall their fears and their flights and their famine, and remember how often they have had to beg their lives from their captors.
Nor, again, is it any liking for the Romans that keeps back the Treviri and Lingones: they will fly to arms again, when once their fears are dispelled.
‘ Classicus finally settled the difference of opinion by declaring for Tutor’s policy, and they promptly proceeded to carry it out.
77The Ubii and Lingones were placed in the centre, the Batavian cohorts on the right, and on the left the Bructeri and Tencteri.
Advancing, some by the hills and some by the path between the road and the river,440 191 they took us completely by surprise.
So sudden was their onslaught that Cerialis, who had not spent the night in camp, was still in bed when he heard almost simultaneously that the fighting had begun and that the day was lost.
He cursed the messengers for their cowardice until he saw the whole extent of the disaster with his own eyes.
The camp had been forced, the cavalry routed, and the bridge over the Moselle, leading to the outskirts of the town, which lay between him and his army,440 was held by the enemy.
But confusion had no terrors for Cerialis.
Seizing hold on fugitives, flinging himself without any armour into the thick of the fire, he succeeded by his inspired imprudence and the assistance of the braver men in retaking the bridge.
Leaving a picked band to hold it, he hurried back to the camp, where he found that the companies of the legions which had surrendered at Bonn and Novaesium441 were all broken up, few men were left at their posts, and the eagles were all but surrounded by the enemy.
He turned on them in blazing anger, ‘It is not Flaccus or Vocula that you are deserting.
There is no “treason” about me.
I have done nothing to be ashamed of, except that I was rash enough to believe that you had forgotten your Gallic ties and awakened to the memory of your Roman allegiance.
Am I to be numbered with192 Numisius and Herennius?442 Then you can say that all your generals have fallen either by your hands or the enemy’s.
Go and tell the news to Vespasian, or rather, to Civilis and Classicus-they are nearer at hand-that you have deserted your general on the field of battle.
There will yet come legions who will not leave me unavenged or you unpunished.
‘ 78All he said was true, and the other officers heaped the same reproaches on their heads.
The men were drawn up in cohorts and companies, since it was impossible to deploy with the enemy swarming round them, and, the fight being inside the rampart, the tents and baggage were a serious encumbrance.
Tutor and Classicus and Civilis, each at his post, were busy rallying their forces, appealing to the Gauls to fight for freedom, the Batavians for glory, and the Germans for plunder.
Everything, indeed, went well for the enemy until the Twenty-first legion, who had rallied in a clearer space than any of the others, first sustained their charge and then repulsed them.
Then, by divine providence, on the very point of victory the enemy suddenly lost their nerve and turned tail.
They themselves attributed their panic to the appearance of the Roman auxiliaries, who, after being scattered by the first charge, formed again on the hill-tops and were taken for fresh reinforcements.
However, what really cost the Gauls their victory was that they let their enemy alone and indulged in ignoble squabbles over the spoil.
Thus after Cerialis’ carelessness had 193almost caused disaster, his pluck now saved the day, and he followed up his success by capturing the enemy’s camp and destroying it before nightfall.
79Cerialis’ troops were allowed short respite.
Cologne was clamouring for help and offering to surrender Civilis’ wife and sister and Classicus’ daughter, who had been left behind there as pledges of the alliance.
In the meantime the inhabitants had massacred all the stray Germans to be found in the town.
They were now alarmed at this, and had good reason to implore aid before the enemy should recover their strength and bethink themselves of victory, or at any rate of revenge.
Indeed, Civilis already had designs on Cologne, and he was still formidable, for the most warlike of his cohorts, composed of Chauci and Frisii,443 was still in full force at Tolbiacum,444 within the territory of Cologne.
However, he changed his plans on receiving the bitter news that this force had been entrapped and destroyed by the inhabitants of Cologne.
They had entertained them at a lavish banquet, drugged them with wine, shut the doors upon them and burned the place to the ground.
At the same moment Cerialis came by forced marches to the relief of Cologne.
A further anxiety haunted Civilis.
He was afraid that the Fourteenth legion, in conjunction with the fleet from Britain,445 might harry 194the Batavian coast.
However, Fabius Priscus, who was in command, led his troops inland into the country of the Nervii and Tungri, who surrendered to him.
The Canninefates446 made an unprovoked attack upon the fleet and sank or captured the greater number of the ships.
They also defeated a band of Nervian volunteers who had been recruited in the Roman interest.
Classicus secured a further success against an advance-guard of cavalry which Cerialis had sent forward to Novaesium.
These repeated checks, though unimportant in themselves, served to dim the lustre of the recent Roman victory.
447 416 Round Reims.
417 Chap.
39.
418 His sister was Titus’s first wife.
419 Augustus had made it a rule that the praefectus praetorio should come from the equestrian order.
420 The text is here uncertain, and some historians maintain that the third of these legions was not XIII Gemina but VII Claudia (v.
Henderson, Civil War, &c.
, p.
291).
421 Great St.
Bernard and Mt.
Genèvre.
422 Little St.
Bernard.
423 See iii.
5.
424 i.
e.
not raised in any one locality.
425 Cp.
22.
426 The Triboci were in Lower Alsace; the Vangiones north of them in the district of Worms; the Caeracates probably to the north again, in the district between Mainz and the Nahe (Nava).
427 Bingen.
428 Chap.
62.
429 Round Metz.
430 See chap.
59.
431 The other detachments of legions IV and XXII.
432 Riol.
433 Hordeonius Flaccus, Vocula, Herennius, and Numisius.
434 Legions I and XVI.
435 They had, as a matter of fact, changed their allegiance no less than six times since the outbreak of the civil war.
436 Ariovistus, king of the Suebi, summoned to aid one Gallic confederacy against another, formed the ambition of conquering Gaul, but was defeated by Julius Caesar near Besançon (Vesontio) in 58 b.
c.
437 See chap.
438 Tutor erred.
Cerialis had also the Twenty-first from Vindonissa, Felix’s auxiliary cohorts, and the troops he had found at Mainz (see chaps.
70 and 71).
439 He suppresses his own defeat at Bingen (chap.
70).
440 The town lay on the right bank of the Moselle; the Roman camp on the left bank between the river and the hills.
There was only one bridge.
441 The Sixteenth had its permanent camp at Novaesium, the First at Bonn.
Both surrendered at Novaesium (cp.
chap.
59).
442 See chaps.
59 and 70.
443 The Frisii occupied part of Friesland; the Chauci lay east of them, between the Ems and Weser.
444 Zülpich.
445 A small flotilla on guard in the Channel.
It probably now transported the Fourteenth and landed them at Boulogne.
446 Cp.
chap.
15.
447 The narrative is resumed from this point in v.
14.
Events in Rome and in the East 80It was about this time that Mucianus gave orders for the murder of Vitellius’ son,448 on the plea that dissension would continue until all the seeds of war were stamped out.
He also refused to allow Antonius Primus to go out on Domitian’s staff, being alarmed at his popularity among the troops and at the man’s own vanity, which would brook no equal, much less a superior.
Antonius accordingly went to join Vespasian, whose reception, though not hostile, proved a disappointment.
The emperor was drawn two ways.
On the one side were Antonius’ services: it was undeniable that his generalship had ended the war.
In the other scale were Mucianus’ letters.
Besides 195which, every one else seemed ready to rake up the scandals of his past life and inveigh against his vanity and bad temper.
Antonius himself did his best to provoke hostility by expatiating to excess on his services, decrying the other generals as incompetent cowards, and stigmatizing Caecina as a prisoner who had surrendered.
Thus without any open breach of friendship he gradually declined lower and lower in the emperor’s favour.
81During the months which Vespasian spent at Alexandria waiting for the regular season of the summer winds449 to ensure a safe voyage, there occurred many miraculous events manifesting the goodwill of Heaven and the special favour of Providence towards him.
At Alexandria a poor workman who was well known to have a disease of the eye, acting on the advice of Serapis, whom this superstitious people worship as their chief god, fell at Vespasian’s feet demanding with sobs a cure for his blindness, and imploring that the emperor would deign to moisten his eyes and eyeballs with the spittle from his mouth.
Another man with a maimed hand, also inspired by Serapis, besought Vespasian to imprint his footmark on it.
At first Vespasian laughed at them and refused.
But they insisted.
Half fearing to be thought a fool, half stirred to hopes by their petition and by the flattery of his courtiers, he eventually told the doctors to form an opinion whether such cases of blindness and deformity 196could be remedied by human aid.
The doctors talked round the question, saying that in the one case the power of sight was not extinct and would return, if certain impediments were removed; in the other case the limbs were distorted and could be set right again by the application of an effective remedy: this might be the will of Heaven and the emperor had perhaps been chosen as the divine instrument.
They added that he would gain all the credit, if the cure were successful, while, if it failed, the ridicule would fall on the unfortunate patients.
This convinced Vespasian that there were no limits to his destiny: nothing now seemed incredible.
To the great excitement of the bystanders, he stepped forward with a smile on his face and did as the men desired him.
Immediately the hand recovered its functions and daylight shone once more in the blind man’s eyes.
Those who were present still attest both miracles to-day,450 when there is nothing to gain by lying.
82This occurrence deepened Vespasian’s desire to visit the holy-place and consult Serapis about the fortunes of the empire.
He gave orders that no one else was to be allowed in the temple, and then went in.
While absorbed in his devotions, he suddenly saw behind him an Egyptian noble, named Basilides, whom he knew to be lying ill several days’ journey from Alexandria.
He inquired of the priests whether Basilides had entered the temple that day.
He inquired of every one he met whether he had been seen in the city.
Even197tually he sent some horsemen, who discovered that at the time Basilides was eighty miles away.
Vespasian therefore took what he had seen for a divine apparition, and guessed the meaning of the oracle from the name ‘Basilides’.
451 83The origins of the god Serapis are not given in any Roman authorities.
The high-priests of Egypt give the following account: King Ptolemy, who was the first of the Macedonians to put the power of Egypt on a firm footing,452 was engaged in building walls and temples, and instituting religious cults for his newly founded city of Alexandria, when there appeared to him in his sleep a young man of striking beauty and supernatural stature, who warned him to send his most faithful friends to Pontus to fetch his image.
After adding that this would bring luck to the kingdom, and that its resting-place would grow great and famous, he appeared to be taken up into heaven in a sheet of flame.
Impressed by this miraculous prophecy, Ptolemy revealed his vision to the priests of Egypt, who are used to interpreting such things.
As they had but little knowledge of Pontus or of foreign cults, he consulted an Athenian named Timotheus, a member of the Eumolpid clan,453 whom he had brought over from Eleusis to be overseer of 198religious ceremonies, and asked him what worship and what god could possibly be meant.
Timotheus found some people who had travelled in Pontus and learnt from them, that near a town called Sinope there was a temple, which had long been famous in the neighbourhood as the seat of Jupiter-Pluto,454 and near it there also stood a female figure, which was commonly called Proserpine.
Ptolemy was like most despots, easily terrified at first, but liable, when his panic was over, to think more of his pleasures than of his religious duties.
The incident was gradually forgotten, and other thoughts occupied his mind until the vision was repeated in a more terrible and impressive form than before, and he was threatened with death and the destruction of his kingdom if he failed to fulfil his instructions.
He at once gave orders that representatives should be sent with presents to King Scydrothemis, who was then reigning at Sinope, and on their departure he instructed them to consult the oracle of Apollo at Delphi.
They made a successful voyage and received a clear answer from the oracle: they were to go and bring back the image of Apollo’s father but leave his sister’s behind.
84On their arrival at Sinope they laid their presents, their petition, and their king’s instructions before Scydrothemis.
He was in some perplexity.
He was afraid of the god and yet alarmed by the threats of his subjects, who opposed the project: then, again, he often felt tempted by the envoys’ presents and 199promises.
Three years passed.
Ptolemy’s zeal never abated for a moment.
He persisted in his petition, and kept sending more and more distinguished envoys, more ships, more gold.
Then a threatening vision appeared to Scydrothemis, bidding him no longer thwart the god’s design.
When he still hesitated, he was beset by every kind of disease and disaster: the gods were plainly angry and their hand was heavier upon him every day.
He summoned an assembly and laid before it the divine commands, his own and Ptolemy’s visions, and the troubles with which they were visited.
The king found the people unfavourable.
They were jealous of Egypt and fearful of their own future.
So they surged angrily round the temple.
The story now grows stranger still.
The god himself, it says, embarked unaided on one of the ships that lay beached on the shore, and by a miracle accomplished the long sea-journey and landed at Alexandria within three days.
A temple worthy of so important a city was then built in the quarter called Rhacotis, on the site of an ancient temple of Serapis and Isis.
455 This is the most widely accepted account of the god’s origin and arrival.
Some people, I am well aware, maintain that the god was brought from the Syrian town of Seleucia during the 200reign of Ptolemy, the third of that name.
456 Others, again, say it was this same Ptolemy, but make the place of origin the famous town of Memphis,457 once the bulwark of ancient Egypt.
Many take the god for Aesculapius, because he cures disease: others for Osiris, the oldest of the local gods; some, again, for Jupiter, as being the sovereign lord of the world.
But the majority of people, either judging by what are clearly attributes of the god or by an ingenious process of conjecture, identify him with Pluto.
85Domitian and Mucianus were now on their way to the Alps.
458 Before reaching the mountains they received the good news of the victory over the Treviri, the truth of which was fully attested by the presence of their leader Valentinus.
His courage was in no way crushed and his face still bore witness to the proud spirit he had shown.
He was allowed a hearing, merely to see what he was made of, and condemned to death.
At his execution some one cast it in his teeth that his country was conquered, to which he replied, ‘Then I am reconciled to death.
‘ Mucianus now gave utterance to an idea which he had long cherished, though he pretended it was a sudden inspiration.
This was that, since by Heaven’s grace the forces of the enemy had been broken, it would ill befit Domitian, now that the war was practically 201over, to stand in the way of the other generals to whom the credit belonged.
Were the fortunes of the empire or the safety of Gaul at stake, it would be right that a Caesar should take the field; the Canninefates and Batavi might be left to minor generals.
So Domitian was to stay at Lugdunum and there show them the power and majesty of the throne at close quarters.
By abstaining from trifling risks he would be ready to cope with any greater crisis.
86The ruse was detected, but it could not be unmasked.
That was part of the courtier’s policy.
459 Thus they proceeded to Lugdunum.
From there Domitian is supposed to have sent messengers to Cerialis to test his loyalty, and to ask whether the general would transfer his army and his allegiance to him, should he present himself in person.
Whether Domitian’s idea was to plan war against his father or to acquire support against his brother, cannot be decided, for Cerialis parried his proposal with a salutary snub and treated it as a boy’s day-dream.
Realizing that older men despised his youth, Domitian gave up even those functions of government which he had hitherto performed.
Aping bashfulness and simple tastes, he hid his feelings under a cloak of impenetrable reserve, professing literary tastes and a passion for poetry.
Thus he concealed his real self and withdrew from all rivalry with his brother, whose gentler and altogether different nature he perversely misconstrued.
448 Cp.
59.
449 During June and July before the Etesian winds (cp.
ii.
98) began to blow from the north-west.
450 Circa a.
108.
451 Meaning ‘king’s son’, and therefore portending sovereignty.
452 i.
e.
Ptolemy Soter, who founded the dynasty of the Lagidae, and reigned 306-283 b.
c.
453 They inherited the priesthood of Demeter at Eleusis and supplied the hierophants who conducted the mysteries.
454 i.
e.
the sovereign god of the underworld.
455 It is evident from these words that the worship of Serapis was ancient in Egypt.
It seems to be suggested that the arrival of this statue from Pontus did not originate but invigorated the cult of Serapis.
Pluto, Dis, Serapis, are all names for a god of the underworld.
Jupiter seems added vaguely to give more power to the title.
We cannot expect accurate theology from an amateur antiquarian.
456 Ptolemy Euergetes, 247-222 b.
c.
457 According to Eustathius there was a Mount Sinopium near Memphis.
This suggests an origin for the title Sinopitis, applied to Serapis, and a cause for the invention of the romantic story about Sinope in Pontus.
458 Cp.
chap.
68.
459 i.
e.
Mucianus was too cunning to give Domitian any excuse for declaring his suspicions.
202 BOOK V The Conquest of Judaea 1Early in this same year460 Titus Caesar had been entrusted by his father with the task of completing the reduction of Judaea.
461 While he and his father were both still private citizens, Titus had distinguished himself as a soldier, and his reputation for efficiency was steadily increasing, while the provinces and armies vied with one another in their enthusiasm for him.
Wishing to seem independent of his good fortune, he always showed dignity and energy in the field.
His affability called forth devotion.
He constantly helped in the trenches and could mingle with his soldiers on the march without compromising his dignity as general.
Three legions awaited him in Judaea, the Fifth, Tenth, and Fifteenth, all veterans from his father’s army.
These were reinforced by the Twelfth from Syria and by detachments of the Twenty-second and the Third,462 brought over from Alexandria.
This force was accompanied by twenty auxiliary cohorts and eight regiments of auxiliary cavalry besides the Kings Agrippa and Sohaemus, King Antiochus’ irregulars,463 a strong force of Arabs, who had a neighbourly hatred for the Jews, and a crowd of persons who had come from Rome and the rest of Italy, each tempted by the hope of securing 203the first place in the prince’s still unoccupied affections.
With this force Titus entered the enemy’s country at the head of his column, sending out scouts in all directions, and holding himself ready to fight.
He pitched his camp not far from Jerusalem.
2Since I am coming now to describe the last days of this famous city, it may not seem out of place to recount here its early history.
It is said that the Jews are refugees from Crete,464 who settled on the confines of Libya at the time when Saturn was forcibly deposed by Jupiter.
The evidence for this is sought in the name.
Ida is a famous mountain in Crete inhabited by the Idaei,465 whose name became lengthened into the foreign form Judaei.
Others say that in the reign of Isis the superfluous population of Egypt, under the leadership of Hierosolymus and Juda, discharged itself upon the neighbouring districts, while there are many who think the Jews an Ethiopian stock, driven to migrate by their fear and dislike of King Cepheus.
466 Another tradition makes them Assyrian refugees,467 who, 204lacking lands of their own, occupied a district of Egypt, and later took to building cities of their own and tilling Hebrew territory and the frontier-land of Syria.
Yet another version assigns to the Jews an illustrious origin as the descendants of the Solymi-a tribe famous in Homer468-who founded the city and called it Hierosolyma after their own name.
469 3Most authorities agree that a foul and disfiguring disease once broke out in Egypt, and that King Bocchoris,470 on approaching the oracle of Ammon and inquiring for a remedy, was told to purge his kingdom of the plague and to transport all who suffered from it into some other country, for they had earned the disfavour of Heaven.
A motley crowd was thus collected and abandoned in the desert.
While all the other outcasts lay idly lamenting, one of them, named Moses, advised them not to look for help to gods or men, since both had deserted them, but to trust rather in themselves and accept as divine the guidance of the first being by whose aid they should get out of their present plight.
They agreed, and set out blindly to march wherever chance might lead them.
205 Their worst distress came from lack of water.
When they were already at death’s door and lying prostrate all over the plain, it so happened that a drove of wild asses moved away from their pasture to a rock densely covered with trees.
Guessing the truth from the grassy nature of the ground, Moses followed and disclosed an ample flow of water.
471 This saved them.
Continuing their march for six successive days, on the seventh they routed the natives and gained possession of the country.
There they consecrated their city and their temple.
4To ensure his future hold over the people, Moses introduced a new cult, which was the opposite of all other religions.
All that we hold sacred they held profane, and allowed practices which we abominate.
They dedicated in a shrine an image of the animal472 whose guidance had put an end to their wandering and thirst.
They killed a ram, apparently as an insult to Ammon, and also sacrificed a bull, because the Egyptians worship the bull Apis.
473 Pigs are subject to leprosy; so they abstain from pork in memory of their misfortune and the foul plague with which they were once infected.
Their frequent fasts474 bear 206witness to the long famine they once endured, and, in token of the corn they carried off, Jewish bread is to this day made without leaven.
They are said to have devoted the seventh day to rest, because that day brought an end to their troubles.
475 Later, finding idleness alluring, they gave up the seventh year as well to sloth.
476 Others maintain that they do this in honour of Saturn;477 either because their religious principles are derived from the Idaei, who are supposed to have been driven out with Saturn and become the ancestors of the Jewish people; or else because, of the seven constellations which govern the lives of men, the star of Saturn moves in the topmost orbit and exercises peculiar influence, and also because most of the heavenly bodies move round478 their courses in multiples of seven.
5Whatever their origin, these rites are sanctioned by their antiquity.
Their other customs are impious and abominable, and owe their prevalence to their depravity.
For all the most worthless rascals, renouncing their national cults, were always sending money to swell the sum of offerings and tribute.
479 This is one cause of Jewish prosperity.
Another is that they 207are obstinately loyal to each other, and always ready to show compassion, whereas they feel nothing but hatred and enmity for the rest of the world.
480 They eat and sleep separately.
Though immoderate in sexual indulgence, they refrain from all intercourse with foreign women: among themselves anything is allowed.
481 They have introduced circumcision to distinguish themselves from other people.
Those who are converted to their customs adopt the same practice, and the first lessons they learn are to despise the gods,482 to renounce their country, and to think nothing of their parents, children, and brethren.
However, they take steps to increase their numbers.
They count it a crime to kill any of their later-born children,483 and they believe that the souls of those who die in battle or under persecution are immortal.
484 Thus they think 208much of having children and nothing of facing death.
They prefer to bury and not burn their dead.
485 In this, as in their burial rites, and in their belief in an underworld, they conform to Egyptian custom.
Their ideas of heaven are quite different.
The Egyptians worship most of their gods as animals, or in shapes half animal and half human.
The Jews acknowledge one god only, of whom they have a purely spiritual conception.
They think it impious to make images of gods in human shape out of perishable materials.
Their god is almighty and inimitable, without beginning and without end.
They therefore set up no statues in their temples, nor even in their cities, refusing this homage both to their own kings and to the Roman emperors.
However, the fact that their priests intoned to the flute and cymbals and wore wreaths of ivy, and that a golden vine was found in their temple486 has led some people to think that they worship Bacchus,487 who has so enthralled the East.
But their cult would be most inappropriate.
Bacchus instituted gay and cheerful rites, but the Jewish ritual is preposterous and morbid.
2096The country of the Jews is bounded by Arabia on the east, by Egypt on the south, and on the west by Phoenicia and the sea.
On the Syrian frontier they have a distant view towards the north.
488 Physically they are healthy and hardy.
Rain is rare; the soil infertile; its products are of the same kind as ours with the addition of balsam and palms.
The palm is a tall and beautiful tree, the balsam a mere shrub.
When its branches are swollen with sap they open them with a sharp piece of stone or crockery, for the sap-vessels shrink up at the touch of iron.
The sap is used in medicine.
Lebanon, their chief mountain, stands always deep in its eternal snow, a strange phenomenon in such a burning climate.
Here, too, the river Jordan has its source489 and comes pouring down, to find a home in the sea.
It flows undiminished through first one lake, then another, and loses itself in a third.
490 This last is a lake of immense size, like a sea, though its water has a foul taste and a most unhealthy smell, which poisons the surrounding inhabitants.
No wind can stir waves in it: no fish or sea-birds can live there.
The sluggish water supports whatever is thrown on to it, as if its surface were solid, while those who cannot swim float on it as easily as those who can.
Every year at the same time the lake yields asphalt.
As with other arts, it is experience which shows how to collect it.
It is a black liquid which, when congealed with a 210sprinkling of vinegar, floats on the surface of the water.
The men who collect it take it in this state into their hands and haul it on deck.
Then without further aid it trickles in and loads the boat until you cut off the stream.
But this you cannot do with iron or brass: the current is turned by applying blood or a garment stained with a woman’s menstrual discharge.
That is what the old authorities say, but those who know the district aver that floating blocks of asphalt are driven landwards by the wind and dragged to shore by hand.
The steam out of the earth and the heat of the sun dries them, and they are then split up with axes and wedges, like logs or blocks of stone.
7Not far from this lake are the Plains, which they say were once fertile and covered with large and populous cities which were destroyed by lightning.
491 Traces of the cities are said to remain, and the ground, which looks scorched, has lost all power of production.
The plants, whether wild or artificially cultivated, are blighted and sterile and wither into dust and ashes, either when in leaf or flower, or when they have attained their full growth.
Without denying that at some date famous cities were there burnt up by lightning, I am yet inclined to think that it is the exhalation from the lake which infects the soil and poisons the surrounding atmosphere.
Soil and climate being equally deleterious, the crops and fruits all rot away.
211The river Belus also falls into this Jewish sea.
Round its mouth is found a peculiar kind of sand which is mixed with native soda and smelted into glass.
Small though the beach is, its product is inexhaustible.
8The greater part of the population live in scattered villages, but they also have towns.
Jerusalem is the Jewish capital, and contained the temple, which was enormously wealthy.
A first line of fortifications guarded the city, another the palace, and an innermost line enclosed the temple.
492 None but a Jew was allowed as far as the doors: none but the priests might cross the threshold.
493 When the East was in the hands of the Assyrians, Medes and Persians, they regarded the Jews as the meanest of their slaves.
During the Macedonian ascendancy494 King Antiochus495 endeavoured to abolish their superstitions and to introduce Greek manners and customs.
But Arsaces at that moment rebelled,496 and the Parthian war prevented him from effecting any improvement in the character of this grim people.
Then, when Macedon waned, as the Parthian power was not yet ripe and Rome was 212still far away, they took kings of their own.
497 The mob were fickle and drove them out.
However, they recovered their throne by force; banished their countrymen, sacked cities, slew their brothers, wives, and parents, and committed all the usual kingly crimes.
But this only fostered the hold of the Jewish religion, since the kings had strengthened their authority by assuming the priesthood.
9Cnaeus Pompeius was the first Roman to subdue the Jews and set foot in their temple by right of conquest.
498 It was then first realized that the temple contained no image of any god: their sanctuary was empty, their mysteries meaningless.
The walls of Jerusalem were destroyed, but the temple was left standing.
Later, during the Roman civil wars, when the eastern provinces had come under the control of Mark Antony, the Parthian Prince Pacorus seized Judaea,499 and was killed by Publius Ventidius.
The Parthians were driven back over the Euphrates, and Caius Sosius500 subdued the Jews.
Antony gave the kingdom to Herod,501 and Augustus, after his victory, enlarged it.
After Herod’s death, somebody called213 Simon,502 without awaiting the emperor’s decision, forcibly assumed the title of king.
He was executed by Quintilius Varus, who was Governor of Syria; the Jews were repressed and the kingdom divided between three of Herod’s sons.
503 Under Tiberius all was quiet.
Caligula ordered them to put up his statue in the temple.
They preferred war to that.
But Caligula’s death put an end to the rising.
504 In Claudius’ reign the kings had all either died or lost most of their territory.
The emperor therefore made Judaea a province to be governed by Roman knights or freedmen.
One of these, Antonius Felix,505 indulged in every kind of cruelty and immorality, wielding a king’s authority with all the instincts of a slave.
He had married Drusilla, a granddaughter of Antony and Cleopatra, so that he was Antony’s grandson-in-law, while Claudius was Antony’s grandson.
506 10The Jews endured such oppression patiently until the time of Gessius Florus,507 under whom war broke out.
Cestius Gallus, the Governor of Syria, tried to crush it, but met with more reverses than victories.
He died, either in the natural course or perhaps of disgust, and Nero sent out Vespasian, who, in a couple of campaigns,508 thanks to his reputation, good fortune, and able subordinates, had the whole of the country 214districts and all the towns except Jerusalem under the heel of his victorious army.
The next year509 was taken up with civil war, and passed quietly enough as far as the Jews were concerned.
But peace once restored in Italy, foreign troubles began again with feelings embittered on our side by the thought that the Jews were the only people who had not given in.
At the same time it seemed best to leave Titus at the head of the army to meet the eventualities of the new reign, whether good or bad.
11Thus, as we have already seen,510 Titus pitched his camp before the walls of Jerusalem and proceeded to display his legions in battle order.
The Jews formed up at the foot of their own walls, ready, if successful, to venture further, but assured of their retreat in case of reverse.
A body of cavalry and some light-armed foot were sent forward, and fought an indecisive engagement, from which the enemy eventually retired.
During the next few days a series of skirmishes took place in front of the gates, and at last continual losses drove the Jews behind their walls.
The Romans then determined to take it by storm.
It seemed undignified to sit and wait for the enemy to starve, and the men all clamoured for the risks, some being really brave, while many others were wild and greedy for plunder.
Titus himself had the vision of Rome with all her wealth and pleasures before his eyes, and felt that their enjoyment was postponed unless Jerusalem fell at once.
The city, however, stands high and is 215fortified with works strong enough to protect a city standing on the plain.
Two enormous hills511 were surrounded by walls ingeniously built so as to project or slope inwards and thus leave the flanks of an attacking party exposed to fire.
The rocks were jagged at the top.
The towers, where the rising ground helped, were sixty feet high, and in the hollows as much as a hundred and twenty.
They are a wonderful sight and seem from a distance to be all of equal height.
Within this runs another line of fortification surrounding the palace, and on a conspicuous height stands the Antonia, a castle named by Herod in honour of Mark Antony.
12The temple was built like a citadel with walls of its own, on which more care and labour had been spent than on any of the others.
Even the cloisters surrounding the temple formed a splendid rampart.
There was a never-failing spring of water,512 catacombs hollowed out of the hills, and pools or cisterns for holding the rain-water.
Its original builders had foreseen that the peculiarities of Jewish life would lead to frequent wars, consequently everything was ready for the longest of sieges.
Besides this, when Pompey took the city, bitter experience taught them 216several lessons, and in the days of Claudius they had taken advantage of his avarice to buy rights of fortification, and built walls in peace-time as though war were imminent.
Their numbers were now swelled by floods of human refuse and unfortunate refugees from other towns.
513 All the most desperate characters in the country had taken refuge there, which did not conduce to unity.
They had three armies, each with its own general.
The outermost and largest line of wall was held by Simon; the central city by John, and the temple by Eleazar.
514 John and Simon were stronger than Eleazar in numbers and equipment, but he had the advantage of a strong position.
Their relations mainly consisted of fighting, treachery, and arson: a large quantity of corn was burnt.
Eventually, under pretext of offering a sacrifice, John sent a party of men to massacre Eleazar and his troops, and by this means gained possession of the temple.
515 Thus Jerusalem was divided into two hostile parties, but on the approach of the Romans the necessities of foreign warfare reconciled their differences.
13Various portents had occurred at this time, but so sunk in superstition are the Jews and so opposed to all religious practices that they think it wicked 217to avert the threatened evil by sacrifices516 or vows.
Embattled armies were seen to meet in the sky with flashing arms, and the temple shone with sudden fire from heaven.
The doors of the shrine suddenly opened, a supernatural voice was heard calling the gods out, and at once there began a mighty movement of departure.
Few took alarm at all this.
Most people held the belief that, according to the ancient priestly writings, this was the moment at which the East was fated to prevail: they would now start forth from Judaea and conquer the world.
517 This enigmatic prophecy really applied to Vespasian and Titus.
But men are blinded by their hopes.
The Jews took to themselves the promised destiny, and even defeat could not convince them of the truth.
The number of the besieged, men and women of every age, is stated to have reached six hundred thousand.
There were arms for all who could carry them, and far more were ready to fight than would be expected from their total numbers.
The women were as determined as the men: if they were forced to leave their homes they had more to fear in life than in death.
Such was the city and such the people with which218 Titus was faced.
As the nature of the ground forbade a sudden assault, he determined to employ siege-works and penthouse shelters.
The work was accordingly divided among the legions, and there was a truce to fighting until they had got ready every means of storming a town that had ever been devised by experience or inventive ingenuity.
460 a.
d.
70.
461 See ii.
4; iv.
51.
462 XXII Deiotariana and III Cyrenaica.
463 Cp.
ii.
464 There seems little to recommend Tacitus’ theory of the identity of the Idaei and Judaei, though it has been suggested that the Cherethites of 2.
Sam.
viii.
18 and Ezek.
xxv.
16 are Cretans, migrated into the neighbourhood of the Philistines.
The Jewish Sabbath (Saturn’s day) seems also to have suggested connexion with Saturn and Crete.
465 Elsewhere the Idaei figure as supernatural genii in attendance on either Jupiter or Saturn.
466 Ethiopian here means Phoenician.
Tradition made Cepheus, the father of Andromeda, king of Joppa.
467 From Damascus, said Justin, where Abraham was one of their kings, and Trogus Pompeius adds that the name of Abraham was honourably remembered at Damascus.
These are variants of the Biblical migration of Abraham.
468 Il.
vi.
184; Od.
v.
282.
469 Another piece of fanciful philology, based on a misinterpretation of a Greek transliteration of the name Jerusalem.
The Solymi are traditionally placed in Lycia.
Both Juvenal and Martial use Solymus as equivalent to Judaeus.
470 The only known King Bocchoris belongs to the eighth century b.
c.
, whereas the Exodus is traditionally placed not later than the sixteenth.
471 See Exod.
xvii.
472 i.
e.
an ass.
The idea that this animal was sacred to the Jews was so prevalent among ‘the Gentiles’ that Josephus takes the trouble to refute it.
473 Cp.
Lev.
xvi.
3, ‘a young bullock for a sin offering, and a ram for a burnt offering.
‘ Tacitus’ reasons are of course errors due to the prevalent confusion of Jewish and Egyptian history.
474 Cp.
Luke xviii.
12, ‘I fast twice a week.
‘ 475 Cp.
Deut.
v.
15.
476 Cp.
Lev.
xxv.
4, ‘.
in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto the Lord: thou shalt neither sow thy field, nor prune thy vineyard.
‘ 477 The seventh day being named after Cronos or Saturn (cp.
chap.
2, note 464).
478 Reading commeent (Wölfflin).
479 This refers to proselytes, who, like Jews resident abroad, contributed annually to the Temple treasury.
They numbered at this time about four millions.
Romans naturally regarded this diversion of funds with disfavour.
480 Jewish exclusiveness always roused Roman indignation, and ‘hatred of the human race’ was the usual charge against Christians (see Ann.
xv.
44).
481 The strict regulations of Deut.
xxii.
&c.
give a strange irony to this slander.
Most of these libels originated in Alexandria.
482 ‘A people,’ says the elder Pliny, ‘distinguished by their contemptuous atheism.
‘ 483 Agnati, as used here and in Germ.
19 means a child born after the father has made his will and therein specified the number of his children.
The mere birth of such a child invalidated any earlier will that the father had made, but the fact of its birth might be concealed by making away with the baby.
This crime seems to have been not uncommon, but there is no evidence that ‘exposure of infants’ was permitted.
484 Josephus also alludes to this belief that the corruption of disease chained the soul to the buried body, while violent death freed it to live for ever in the air and protect posterity.
485 Under the kings cremation was an honourable form of burial, but in Babylon the Jews came to regard fire as a sacred element which should not be thus defiled.
486 This was over the door of the Temple.
Aristobulus gave it as a present to Pompey.
487 Plutarch shared this error, which seems somehow to have been based on a misinterpretation of the Feast of Tabernacles, at which they were to ‘take .
.
.
the fruit of goodly trees, .
.
.
and willows of the brook; and .
.
.
rejoice before the Lord your God seven days’ (Lev.
xxiii.
40).
488 Over Coele-Syria, from the range of Lebanon.
489 i.
e.
from Mount Hermon, nearly 9,000 feet high.
490 Merom; Gennesareth; the Dead Sea.
491 ‘Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the Plain’ (Gen.
xix.
24).
492 These were not concentric, but an enemy approaching from the north-west would have to carry all three before reaching the temple, which stood on Mount Moriah at the eastern extremity of the city.
493 Cp.
Luke i.
8-10, where Zacharias entered the temple to burn incense, ‘and the whole multitude of the people were praying without.
‘ 494 The Seleucids.
495 Antiochus Epiphanes (176-164 b.
c.
).
496 This was really in the reign of Antiochus II (260-245 b.
c.
).
497 Of the Hasmonean or Maccabean family.
498 63 b.
c.
when he was called in to decide between Aristobulus II and Hyrcanus.
499 At the invitation of the Maccabean Antigonus, who thus recovered the throne.
500 Ventidius and Sosius were Antony’s officers.
The former was famous as having begun life as a mule-driver and risen to be a consul and to hold the first triumph over the Parthians.
501 Herod the Great, who on the return of Antigonus had fled to Rome and chosen the winning side.
502 One of Herod’s slaves.
503 Archelaus, Herod Antipas, and Philip.
504 a.
d.
40.
505 A freedman, Procurator of Judaea, a.
d.
52-60 (cp.
Acts xxiv).
506 Claudius’ mother, Antonia, was the daughter of Antony’s first marriage.
507 a.
d.
64-66.
508 a.
d.
67 and 68.
509 a.
d.
69.
510 Chap.
1.
511 Jerusalem stands on a rock which rises into three main hills, Zion (south), Acra (north), and Moriah (east).
It is not clear to which two of these Tacitus alludes; probably Zion and Moriah.
512 Of this no traces remain, and the tradition may have been based on the metaphorical prophecy that a fount of living water would issue from the Sanctuary.
513 i.
e.
the Galilean towns captured by Vespasian in a.
d.
67 and 68.
514 Simon was a bandit from the east of Jordan; John of Gischala headed a party of refugees from Galilee; Eleazar was the leader of the Jewish war-party, and related to the high priests.
515 They submitted to John’s authority and were not killed.
516 ‘Ye shall not .
.
.
use enchantments, nor practise augury’ (Lev.
xix.
26).
517 e.
g.
‘And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms’ (Dan.
ii.
44).
The Jews were looking for Messiah: the Romans thought of Vespasian.
The End of the German Revolt 14After the severe reverse at Trier518 Civilis recruited his army in Germany, and pitched his camp near Vetera.
The position was a safe one, and he hoped to inspirit his native troops with the memory of their former victories there.
519 Cerialis followed in his footsteps, with forces now doubled by the arrival of the Second,520 Thirteenth, and Fourteenth legions, besides auxiliary troops, both horse and foot,521 who had long received their summons and came hurrying on the news of victory.
Neither general was dilatory, but a vast plain lay between them.
It was by nature swampy, and Civilis had built a dam projecting into the Rhine, which stemmed the current and flooded the adjacent fields.
The treacherous nature of the ground, where the shallows were hard to find, told against our men, who were heavily armed and afraid 219of swimming.
The Germans, on the other hand, were used to rivers, lightly armed, and tall enough to keep their heads above water.
15Provoked by the Batavi, the bravest of our troops opened the engagement at once, but soon fell into a panic when their arms and horses began to sink in the deep marshes.
The Germans, who knew the fords, came leaping across them, often leaving our front alone and running round to the flanks or the rear.
It was not like an infantry engagement at close quarters, but more like a naval battle.
The men floundered about in the water or, finding firm foothold, strove with all their might for possession of it.
Thus, wounded and whole, those who could swim and those who could not, struggled helplessly with each other and perished all alike.
However, considering the confusion, our loss was less than might have been expected, for the Germans, not daring to venture out of the marsh, withdrew to their camp.
The result of this engagement gave each of the generals a different motive for hastening on a decisive battle.
Civilis wanted to follow up his success, Cerialis to wipe out his disgrace.
Success stimulated the pride of the Germans; the Romans thrilled with shame.
The natives spent the night singing uproariously, while our men muttered angry threats.
16At daybreak Cerialis formed up his cavalry and the auxiliary cohorts on his front, with the legions behind them, while he himself held a picked body in reserve for emergencies.
Civilis did not deploy his line, but 220halted them in columns,522 with the Batavi and Cugerni523 on his right, and the forces from across the Rhine524 near the river on the left.
Neither general followed the usual custom of haranguing the whole army.
They rode along and addressed their various divisions in turn.
Cerialis spoke of the ancient glory of the Roman name and of all their victories old and new.
He urged them ‘to blot out for ever their treacherous and cowardly enemy whom they had already beaten.
They had to punish not to fight them.
They had just fought against superior numbers and had yet routed the Germans, and, moreover, the pick of their troops.
This remnant had their hearts full of panic and all their wounds behind them.
‘ He then gave special encouragement to each of the legions, calling the Fourteenth the conquerors of Britain,525 reminding the Sixth that the influence of their example had set Galba on the throne,526 and telling the Second that in the coming fight they would for the first time dedicate their new colours and their new eagle to Rome’s service.
527 Then riding along to the German army,528 he pointed with his hand and bade them recover their own river-bank and their own camp529 at the enemy’s expense.
They all cheered with hearts the lighter for his words.
Some longed for 221battle after a long spell of quiet: others were weary of war and pined for peace, hoping that the future would bring them rest and recompense.
17Nor was there silence in Civilis’ lines.
As he formed them up he appealed to the spot as evidence of their valour.
The Germans and Batavians were standing, he told them, ‘on the field of their glory, trampling the charred bones of Roman soldiers under foot.
Wherever the Romans turned their eyes they saw nothing but menacing reminders of surrender and defeat.
They must not be alarmed by that sudden change of fortune in the battle at Trier.
It was their own victory which hampered the Germans there: they had dropped their weapons and filled their hands with loot.
Since then everything had gone in their favour and against the Romans.
He had taken every possible precaution, as befitted a cunning general.
They themselves were familiar with these soaking plains, but the swamps would be a deadly trap for the enemy.
They had the Rhine and the gods of Germany before their eyes, and in the might of these they must go to battle, remembering their wives and parents and their fatherland.
This day would either gild the glory of their ancestors or earn the execration of posterity.
‘ They applauded his words according to their custom by dancing and clashing their arms, and then opened the battle with showers of stones and leaden balls and other missiles, trying to lure on our men, who had not yet entered the marsh.
18Their missiles exhausted, the enemy warmed to their work and made an angry charge.
Thanks to their 222great height and their very long spears they could thrust from some distance at our men, who were floundering and slipping about in the marsh.
While this went on, a column530 of Batavi swam across from the dam which, as we described above,531 had been built out into the Rhine.
This started a panic and the line of our auxiliaries began to be driven back.
Then the legions took up the fight and equalized matters by staying the enemy’s wild charge.
Meanwhile a Batavian deserter approached Cerialis, avowing that he could take the enemy in the rear if the cavalry were sent round the edge of the swamp: the ground was solid there, and the Cugerni, whose task it was to keep watch, were off their guard.
Two squadrons of horse were sent with the deserter, and succeeded in outflanking the unsuspecting enemy.
The legions in front, when the din told them what had happened, redoubled their efforts.
The Germans were beaten and fled to the Rhine.
This day might have brought the war to an end, had the Roman fleet532 arrived in time.
As it was, even the cavalry were prevented from pursuit by a sudden downpour of rain shortly before nightfall.
19On the next day the Fourteenth legion were sent to join Annius Gallus533 in Upper Germany, and their place in Cerialis’ army was filled by the Tenth from Spain.
Civilis was reinforced by the Chauci.
534 Feeling 223that he was not strong enough to hold the Batavian capital,535 he took whatever was portable with him, burnt everything else, and retired into the island.
He knew that the Romans had not enough ships to build a bridge, and that they had no other means of getting across.
He also destroyed the mole built by Drusus Germanicus.
536 As the bed of the Rhine here falls towards Gaul, his removal of all obstacles gave it free course; the river was practically diverted, and the channel between the Germans and the island became so small and dry as to form no barrier between them.
Tutor and Classicus also crossed the Rhine,537 together with a hundred and thirteen town-councillors from Trier, among whom was Alpinius Montanus, who, as we have already seen,538 had been sent by Antonius Primus into Gaul.
He was accompanied by his brother.
By arousing sympathy and by offering presents, the others, too, were all busy raising reinforcements among these eagerly adventurous tribes.
20The war was far from being over.
Dividing his forces, Civilis suddenly made a simultaneous attack on all four Roman garrisons-the Tenth at Arenacum, the Second at Batavodurum, and the auxiliary horse and 224foot at Grinnes and at Vada.
539 Civilis himself, Verax his nephew, Classicus and Tutor each led one of the attacking parties.
They could not hope all to be successful, but reckoned that, if they made several ventures, fortune would probably favour one or the other.
Besides, Cerialis, they supposed, was off his guard; on receiving news from several places at once he would hurry from one garrison to another, and might be cut off on his way.
The party told off against the Tenth considered it no light task to storm a legion, so they fell on the soldiers, who had come outside to cut timber, and killed the camp-prefect, five senior centurions, and a handful of the men.
The rest defended themselves in the trenches.
Meanwhile another party of Germans endeavoured to break the bridge540 which had been begun at Batavodurum, but nightfall put an end to the battle before it was won.
21The attack on Grinnes and Vada proved more formidable.
Civilis led the assault on Vada, Classicus on Grinnes.
Nothing could stop them.
The bravest of the defenders had fallen, among them, commanding a cavalry squadron, Briganticus, whom we have seen already, as a faithful ally of Rome and a bitter enemy of his uncle Civilis.
541 However, when Cerialis came to the rescue with a picked troop of horse, the tables were turned, and the Germans were 225driven headlong into the river.
While Civilis was trying to stop the rout he was recognized, and finding himself a target, he left his horse and swam across the river.
Verax escaped in the same way, while some boats put in to fetch Tutor and Classicus.
Even now the Roman fleet had not joined the army.
They had, indeed, received orders, but fear held them back, and the rowers were employed on various duties elsewhere.
It must be admitted, also, that Cerialis did not give them time enough to carry out his orders.
He was a man of sudden resolves and brilliant successes.
Even when his strategy had failed, good luck always came to his rescue.
Thus neither he nor his army cared much about discipline.
A few days later, again, he narrowly escaped being taken prisoner and did not escape disgrace.
22He had gone to Novaesium and Bonn to inspect the winter quarters that were being built for his legions, and was returning with the fleet.
542 The Germans noticed that his escort543 straggled, and that watch was carelessly kept at night.
So they planned a surprise.
Choosing a night black with clouds they slipped down stream and made their way unmolested into the camp.
544 For the first onslaught they called cunning to their aid.
They cut the tent-ropes and slaughtered the soldiers as they struggled under their own canvas.
Another party fell on the ships, threw 226hawsers aboard, and towed them off.
Having surprised the camp in dead silence, when once the carnage began they added to the panic by making the whole place ring with shouts.
Awakened by their wounds the Romans hunted for weapons and rushed along the streets,545 some few in uniform, most of them with their clothes wrapped round their arms and a drawn sword in their hand.
The general, who was half-asleep and almost naked, was only saved by the enemy’s mistake.
His flag-ship being easily distinguishable, they carried it off, thinking he was there.
But Cerialis had been spending the night elsewhere; as most people believed, carrying on an intrigue with a Ubian woman named Claudia Sacrata.
The sentries sheltered their guilt under the general’s disgrace, pretending that they had orders to keep quiet and not disturb him: so they had dispensed with the bugle-call and the challenge on rounds, and dropped off to sleep themselves.
In full daylight the enemy sailed off with their captive vessels and towed the flag-ship up the Lippe as an offering to Veleda.
546 23Civilis was now seized with a desire to make a naval display.
He manned all the available biremes and all the ships with single banks of oars, and added to this fleet an immense number of small craft.
These carry thirty or forty men apiece and are rigged like Illyrian cruisers.
547 The small craft he had captured548 were 227worked with bright, parti-coloured plaids, which served as sails and made a fine show.
He chose for review the miniature sea of water where the Rhine comes pouring down to the ocean through the mouth of the Maas.
549 His reason for the demonstration-apart from Batavian vanity-was to scare away the provision-convoys that were already on their way from Gaul.
Cerialis, who was less alarmed than astonished, at once formed up a fleet.
Though inferior in numbers, he had the advantage of larger ships, experienced rowers, and clever pilots.
The Romans had the stream with them, the Germans the wind.
So they sailed past each other, and after trying a few shots with light missiles they parted.
Civilis without more ado retired across the Rhine.
550 Cerialis vigorously laid waste the island of the Batavi, and employed the common device of leaving Civilis’s houses and fields untouched.
551 They were now well into autumn.
The heavy equinoctial rains had set the river in flood and thus turned the marshy, low-lying island into a sort of lake.
Neither fleet nor provision-convoys had arrived, and their camp on the flat plain began to be washed away by the force of the current.
22824Civilis afterwards claimed that at this point the Germans could have crushed the Roman legions and wanted to do so, but that he had cunningly dissuaded them.
Nor does this seem far from true, since his surrender followed in a few days’ time.
Cerialis had been sending secret messages, promising the Batavians peace and Civilis pardon, urging Veleda and her relatives552 to change the fortune of a war that had only brought disaster after disaster, by doing a timely service to Rome.
553 ‘The Treviri,’ he reminded them, ‘had been slaughtered; the allegiance of the Ubii recovered; the Batavians robbed of their home.
By supporting Civilis they had gained nothing but bloodshed, banishment, and bereavement.
He was a fugitive exile, a burden to those who harboured him.
Besides, they had earned blame enough by crossing the Rhine so often: if they took any further steps,-from the one side they might expect insult and injury, from the other vengeance and the wrath of heaven.
‘ 25Thus Cerialis mingled threats and promises.
The loyalty of the tribes across the Rhine was shaken, and murmurs began to make themselves heard among the Batavi.
‘How much further is our ruin to go?’ they asked.
‘One tribe cannot free the whole world from the yoke.
What good have we done by slaughtering and burning Roman legions except to bring out others, larger and stronger? If it was to help Vespasian that we have fought so vigorously, Vespasian is master of the world.
If we are challenging Rome-what an 229infinitesimal fraction of the human race we Batavians are! We must remember what burdens Raetia and Noricum and all Rome’s other allies bear.
From us they levy no tribute, only our manhood and our men.
554 That is next door to freedom.
And, after all, if we have to choose our masters, it is less disgrace to put up with Roman emperors than with German priestesses.
‘ Thus the common people: the chieftains used more violent language.
‘It was Civilis’ lunacy that had driven them to war.
He wanted to remedy his private troubles555 by ruining his country.
The Batavians had incurred the wrath of heaven by blockading Roman legions, murdering Roman officers, and plunging into a war which was useful for one of them and deadly for the rest.
Now they had reached the limit, unless they came to their senses and openly showed their repentance by punishing the culprit.
‘ 26Civilis was well aware of their changed feelings and determined to forestall them.
He was tired of hardship, and he felt, besides, that desire to live which so often weakens the resolution of the bravest spirits.
He demanded an interview.
The bridge over the river Nabalia556 was broken down in the middle, and the two generals advanced on to the broken ends.
Civilis began as follows: ‘If I were defending myself before one of Vitellius’ officers, I could expect neither 230pardon for my conduct nor credence for my words.
Between him and me there has been nothing but hatred.
He began the quarrel, I fostered it.
Towards Vespasian I have from the beginning shown respect.
When he was a private citizen, we were known as friends.
Antonius Primus was aware of this when he wrote urging me to take up arms to prevent the legions from Germany and the Gallic levies from crossing the Alps.
557 The instructions which Antonius gave in his letter Hordeonius Flaccus ratified by word of mouth.
I raised the standard in Germania, as did Mucianus in Syria, Aponius in Moesia, Flavianus in Pannonia.
.
.
.
‘He was the smallest of seven children.
At first his mother thought she would call him “Runty.
“ But she soon changed her mind about that; for she discovered that even if he was the runt of the family, he had the loudest grunt of all.
So the good lady made haste to slip a G in front of the name “Runty.
“ “There!” she exclaimed.
“‘Grunty’ is a name that you ought to be proud of.
It calls attention to your best point.
And if2 you keep on making as much noise in the world as you do now, maybe people won’t notice that you’re a bit undersized.
You certainly sound as big as any little shote I ever saw or heard.
“ So that was settled-though Grunty Pig didn’t care one way or another.
He seemed to be interested in nothing but food.
There is no doubt that he would have been willing to change his name a dozen times a day for the slight bribe of a drink of warm milk.
His mother sometimes said that he had the biggest appetite-as well as the loudest grunt-of all her seven children.
And she was glad that he ate well, because food was the very thing that would make him grow.
“You won’t always be runty, Grunty, if you eat a plenty,” Mrs.
Pig often told him.
And then he would grunt, as if to3 say, “You don’t need to urge me.
Just give me a chance!” Grunty Pig soon learned that being the smallest of the family had one sad drawback.
His brothers and sisters (all bigger than he!) could crowd him away from the feeding trough.
And they not only could; but they often did.
Unless Grunty reached the trough among the first, there was never a place left where he could squirm in.
If he tried to eat at one end of the trough he was sure to be shouldered away and go hungry.
So whenever he did succeed in getting the first taste of a meal he took pains to plant himself in the exact middle of the trough.
Then there would be three other youngsters on each side of him, all crowding towards him.
And though he found it a bit hard to breathe under such a squeezing, at least he got his share of the food.
4 Poor Mrs.
Pig! Her children had frightful manners.
Though she talked and talked to them about not crowding, and about eating slowly, and about eating noiselessly, the moment their food was poured into their trough they forgot everything their mother had said.
That is, all but Grunty Pig! If he happened to be left out in the cold, so to speak, and had to stand and look on while his brothers and sister stuffed themselves, he couldn’t help remembering his mother’s remarks about manners.
“It’s awful to watch them!” he would gurgle.
“I don’t see how they can be so boorish.
” He thought there was no sadder sight than his six brothers and sisters jostling one another over their food, while he couldn’t find a place to push in among them.
5 II A NEW WAY TO EAT One thing, especially, distressed Mrs.
Her children would put their fore feet right into the trough when they ate their meals out of it.
Nothing she said to them made the slightest difference.
Even when she told them that they were little pigs they didn’t seem to care.
“We’re all bigger than Grunty is,” said one of her sons-a bouncing black youngster who was the most unruly of the litter.
“You’re all greedy,” Mrs.
Pig retorted.
“Do try to restrain yourselves when you eat.
Remember-there’s plenty of time.
” 6 “But there’s not always plenty of food,” Grunty Pig told his mother.
“Sometimes there isn’t any left for me.
” “I know,” said Mrs.
Pig.
“I know that your brothers and sisters eat your share whenever they can.
Farmer Green furnishes enough food for you all.
And if you children didn’t forget your manners everybody would get his share-no more and no less.
” Now, Mrs.
Pig was not the only one that noticed how piggish her youngsters were at the trough.
One day Farmer Green himself remarked to his son Johnnie, as they leaned over the pen, that that litter of pigs did beat all he had ever seen.
“They come a-running at meal time as if they were half starved.
It’s a wonder they don’t get in the trough all over.
” Johnnie Green liked to watch the pigs.
“That black fellow’s the greediest of the7 lot,” he declared.
“He’s getting to be the biggest.
He’s almost twice the size of the little runt.
” “The runt doesn’t get his share,” said Farmer Green.
“We’ll have to do something to help him, or he’ll never be worth his salt.
” Grunty Pig looked up at Farmer Green and gave a plaintive squeal, as if to say, “Hurry, please! Because I’m always hungry.
” And Blackie, his greedy brother, looked up at Farmer Green too.
He said nothing.
But his little eyes twinkled slyly.
And afterward he told his brothers and sisters that Farmer Green needn’t think he could keep him from drinking all the skim milk he pleased.
“If Mother can’t make me behave, surely Farmer Green won’t be able to,” he boasted.
8 Of course Blackie Pig was very young.
Otherwise he would never have made such a silly remark.
And he soon learned that Farmer Green was more than a match for him.
The next day Farmer Green made a long lid that dropped over the feeding trough and covered it completely.
And in the lid he cut seven holes-one for each of Mrs.
Pig’s children.
There was no more jostling at meal time.
There was a place for everybody.
And Mrs.
Pig was delighted with the improvement.
When Farmer Green filled the trough, each of the children stuck his head through a hole and ate in the most orderly fashion.
To be sure, there was some squealing and grunting, and some snuffling and blowing.
But it seemed to Mrs.
Pig that no youngsters could have behaved more beautifully.
9 And Grunty liked the new way of eating, too.
But Blackie made a great fuss.
He complained because he couldn’t stick his nose through two holes at the same time! 10 III THE LOOSE BOARD After Farmer Green put the lid with the holes in it over the top of the feeding trough, Grunty Pig began to grow.
At last he was getting as much to eat as his brothers and sisters.
And the bigger he grew, the more food he wanted.
He was always on the watch for some extra tidbit-always rooting about to find some dainty that others had overlooked.
Many a delicious piece of carrot, or turnip, or potato-paring rewarded him for his eager searching.
Still, Grunty Pig was far from satisfied.
He had a great longing to get outside11 the pen where he lived with the rest of Mrs.
Pig’s seven children.
“Out in the wide world there must be many good things to eat,” he thought.
“I’d like to find the place where the potato-parings grow.
” But of all this, Grunty Pig said nothing to anyone.
If the chance ever came to slip out of the pen, he intended to take nobody with him.
He had not yet caught up with his brothers and sisters in size, even if he had outstripped them in the matter of brains.
And he feared that any one of them would crowd him away from the good things that he meant to find beyond the walls of the pigsty.
Little did Mrs.
Pig dream what plans filled the head of her son Grunty.
When she saw him sniffing around the walls of the pen she never once guessed that he could be looking for anything except12 something to eat.
How could she know that Grunty-the littlest of the family-was searching for a place to escape? Now, it happened that there was one loose board in a corner of the pigpen.
The nails that once held it had rusted away.
Nobody but Grunty Pig had discovered that by pressing against an end of this board one could bend it outward.
It was too bad-for him-that he had grown so rapidly.
Had he been just a bit smaller he could have squeezed through the opening.
Here Grunty met the first real problem of his life.
For some days he puzzled over it.
One thing was certain: he couldn’t make himself smaller, unless he stopped eating.
And that was out of the question.
In the end he made up his mind that there was only one thing to do: he must make the opening bigger.
13 Day after day Grunty Pig crowded against the loose board.
And at last came his reward.
Two more rusty nails gave way all at once.
Under Grunty’s weight the board opened wide.
And as he slipped through the space, to freedom, the board snapped back into place again.
There he was, with the wide world before him.
And there was the pen, with no opening anywhere to be seen.
With a grunt of delight Grunty Pig trotted out of the low building and found himself on the edge of Farmer Green’s orchard.
He noticed that there was a fragrant smell of apples in the air.
14 IV THE WIDE, WIDE WORLD It was the first time Grunty Pig had ever been outside his pen.
And since he didn’t know how long it would be before Farmer Green found him and took him back home, he decided that he had better make the most of his outing while it lasted.
Hurrying into the orchard, Grunty ate heartily of the fruit that lay upon the ground.
After he had devoured a few dozen apples he began to lose his appetite for that sort of food.
So he started to root beneath the trees.
It was fun to dig.
Besides, he found a good many tender roots that tickled his taste.
They15 were different from anything he had ever eaten before.
After a while Grunty Pig learned something.
He had always supposed that he could go on eating forever, if he were only lucky enough to have the chance.
But to his surprise he found that there was a limit to the amount he could consume with comfort.
He began to have a tight feeling about his waistband.
At first he dared hope it would go away.
But the more he ate, the worse he felt.
And at last he gave a grunt of disappointment.
“I can’t eat any more,” he whined.
“Here’s a whole world full of food just going to waste.
And I can’t even hold one half of it!” Still, there were other pleasures to be had besides eating.
Grunty crawled through the fence into the lane.
And16 near the barn, where the cows had trampled, he beheld such beautiful, sticky, deep mud as he had never dreamed could be found anywhere.
Grunty Pig gave a deep sigh of happiness as he wallowed in the mire.
He lay on his stomach, he turned upon each side.
He even squirmed through a puddle and rolled over in it, so that there wasn’t a clean patch on him, anywhere.
Little did he care that his silvery bristles were smeared with black.
The mud felt delightfully cool upon his piggy, pinkish skin.
“This is almost better than eating,” Grunty squealed.
At last his gurgles and grunts attracted the notice of a proud creature known as Henrietta Hen.
She had been scratching for worms in the farmyard.
And now she17 came running around a corner of the barn and peered through the fence at Grunty.
“You careless child!” she squawked.
“Stop playing in that mud! Don’t you know that it’s very dangerous to get your feet wet?” Grunty Pig stood up and looked at her.
“Goodness! You’re a sight!” Henrietta Hen exclaimed.
“Does your mother know you’re here?” Now, Grunty Pig didn’t answer a single one of Henrietta’s questions.
He merely stared at her and said nothing.
So it was no wonder that she thought him stupid.
“Poor Mrs.
Pig!” thought Henrietta Hen.
“It’s bad enough to have a child so untidy as this youngster.
But it’s far worse to have a dull-witted one.
” Then to Grunty she said sharply,18 “You’d better get out of that mudhole and go dry yourself in the sun.
” He actually obeyed her.
And as soon as Henrietta Hen saw that he was sunning himself she walked out of sight around the barn, stopping now and then to pick up some tidbit or other.
“Good!” Grunty Pig grunted.
“She’s gone.
This was the easiest way to get rid of her.
” 19 V SIXES AND SEVENS Not until feeding time came did anyone discover that Grunty Pig was gone from the pen.
It may seem strange that neither his mother nor any of his brothers and sisters missed him.
But when there are seven children in a family it is no wonder that one of them could slip away without having his absence noticed.
It is specially easy, in such a large family, to overlook the littlest.
If Mrs.
Pig had known there was a loose board on the pen she would certainly have counted noses to find out whether her children were all safe at home.
But nobody20 knew about that loose board except Grunty himself.
It was lucky that Farmer Green had made the lid for Mrs.
Pig’s children’s feeding trough-the lid with the seven holes in it.
When he poured the children’s supper into the trough and slammed down the lid he stood and watched Mrs.
Pig’s youngsters as they scrambled to the trough and stuck-each of them-a nose into a hole.
All at once Farmer Green noticed something queer.
“Hullo!” he cried to his son Johnnie.
“There’s an empty hole here.
We’ve lost a pig!” He looked closely at the row of six squirming bunches of squeals.
“I declare!” said Farmer Green.
“It’s the runt that’s gone.
” Mrs.
Pig, who was enjoying her own supper a little way off, did not hear what21 Farmer Green said.
Her children were making a good deal of noise.
And to tell the truth, Mrs.
Pig herself wasn’t exactly a silent eater.
When Farmer Green jumped into the pen and began to poke at the sides of it she wondered what he was doing.
Soon he found the loose board and pushed against it with his foot, exclaiming, “Here’s where he got away! Who’d have thought that the runt was the smartest of the family? “Run and get me a hammer and a few nails,” said Farmer Green to his son Johnnie.
“We must fix this pen before any more of the pigs crawl out.
” Well, when she heard the news Mrs.
Pig nearly choked over a bit of something or other that she was eating.
Grunty was gone! If she hadn’t spent most of the afternoon dozing perhaps she would have missed him.
And poor Mrs.
Pig began22 to reproach herself for what wasn’t really her fault at all.
“I hope you’ll find him,” she told Farmer Green as he drove a nail into the loose board.
“I hope you won’t leave my son out to-night.
There’s no knowing what might happen to a child of his tender years.
” Maybe Farmer Green heard her request.
Anyhow, as he handed the hammer to Johnnie he said, “Come and help me, after you put the hammer back.
We’ll have to find that pig.
If a bear happened to come down from the mountain to-night he’d treat himself to a feast.
That runt would make a nice, tender meal.
” Mrs.
Pig must certainly have heard-and understood-Farmer Green’s remark.
For she gave a loud squeal of alarm.
“Hurry!” she begged him.
“Please, Mr.
Green, do find Grunty before dark!” 23 VI MR.
CROW HELPS It was a wonder that Johnnie Green and his father ever found Grunty Pig.
Soon after Henrietta Hen left him, Grunty crept out of the lane and wandered into the cornfield.
He had an idea that Henrietta might go and tell his mother that she had seen him wallowing in the mud behind the barn.
And he did not want to be dragged back to the pigpen.
Grunty had no way of knowing that Henrietta Hen forgot all about him before she had crossed the farmyard.
She fell into a loud dispute with a neighbor.
And she never thought of Grunty again.
24 Grunty Pig enjoyed his ramble into the field of waving corn.
The corn was sweet; and the dirt was loose-just the finest sort to root in that a body could possibly want.
He had the place all to himself until at last a black gentleman came flying up in a great hurry and ordered him in a hoarse voice to “get out of the corn-and be quick about it!” On him Grunty Pig tried the same trick that he had used on Henrietta Hen.
He looked up with a stupid stare at the newcomer and said never a word.
Old Mr.
Crow-for it was he that had commanded Grunty to leave-old Mr.
Crow abused him roundly.
Mr.
Crow was not empty-headed, like Henrietta Hen.
He was not to be deceived so easily.
“Why don’t you answer me?” he bawled.
“You make noise enough when you’re at home.
I’ve heard you often,25 way across the cornfield.
” Mr.
Crow cawed so angrily that a dozen of his cronies flew over from the woods to see what was going on.
And the whole thirteen made such an uproar that Farmer Green couldn’t help noticing them.
He and Johnnie were in the orchard, hunting for Grunty Pig.
“Those crows are up to some mischief,” Farmer Green declared.
“You don’t suppose-do you?-that they’re teasing that pig?” Well, Johnnie Green was willing to go and find out.
And sure enough! he found Grunty in the cornfield.
Johnnie Green picked him up, tucked him under his arm-plastered with dried mud as he was-and brought him in triumph to the barn.
Farmer Green laughed when he saw Grunty Pig.
26 “He looks as if he had been enjoying himself,” he remarked as he dropped Grunty into the pen with the rest of Mrs.
Pig’s children.
“Are you going to feed him?” Johnnie Green inquired.
Again his father laughed.
“No!” he replied.
“That pig has stuffed himself so full he can scarcely waddle.
” As for Mrs.
Pig, she didn’t know whether to laugh or to weep.
She was glad to have Grunty safe at home again; but he was a sad sight.
At first Mrs.
Pig thought Farmer Green had made a mistake.
She thought he had found somebody else’s child.
For Grunty was so daubed with black mud that she actually didn’t know him until she heard27 him grunt.
“Where have you been?” she asked him in her sternest voice.
“I’ve been out in the world,” he answered.
“And I’ve had a fine time.
” “It’s easy to see,” said Mrs.
Pig, “that you’re a born wallower.
It’s a pity that you haven’t your brother Blackie’s complexion.
The dirt does show so dreadfully on silver bristles!” 28 VII THE GRUMBLER All the farmyard folk agreed that Farmer Green took the best of care of everybody.
Mrs.
Pig often told her children that they were lucky to have so good a home.
And not having lived anywhere else, they never imagined that anything could be finer than their pen.
After the day when he escaped from the pen, however, Grunty Pig began to complain.
He wasn’t satisfied with the food that Farmer Green gave him, he grumbled because there was no good place to wallow in mud, and especially did he object because there wasn’t a tree to rub29 against.
“The orchard,” he often said, “is a much pleasanter place than this pen is.
There are trees enough in the orchard for every member of our family to rub against-all at the same time.
” Somehow, when Grunty talked in that fashion every one of Mrs.
Pig’s children began to crowd against the sides of the pen.
And even Mrs.
Pig herself felt an annoying tickling along her back.
She did wish that Grunty wouldn’t mention such matters.
But nothing Mrs.
Pig could say seemed to do any good.
He was always prattling, anyhow.
She could no more stop his flow of grunts and squeals than she could have kept the water in the brook from babbling down the mountainside to Swift River.
And even more annoying to Mrs.
Pig was the way her son Grunty tried to rub his back against her.
She said “Don’t!”30 to him so often that she became heartily sick of the word.
What bothered Mrs.
Pig most of all was Grunty’s behavior whenever Farmer Green came to the pen.
It was mortifying to her to have her son actually try to scratch his back against her in the presence of a visitor.
“I do hope,” said Mrs.
Pig to Farmer Green, “I do hope you don’t think that I haven’t tried to teach this child better manners.
” And then, when all the rest of her family began to squirm and fidget against the sides of the pen she added with a sigh, “Look at them! Anyone would suppose they had had no bringing up at all!” Farmer Green smiled as he leaned over the pen and watched the antics of Grunty Pig and his brothers and sisters.
“There’s something that I can do for31 your family to make them happier,” he told Mrs.
Pig.
“To-morrow-if I can spare the time-I’ll make a change here.
A lady who’s raising such a fine family as yours deserves the best there is.
She ought to have a home with every modern improvement.
” “There!” Mrs.
Pig exclaimed to her children as soon as Farmer Green left them.
“Did you hear what he said? Farmer Green is a kind man.
I shouldn’t have blamed him if he had put us into the poorest pen on the place, after seeing your unmannerly actions.
You’ll have to behave better-especially after we have our new improvements.
” Well, the next day Farmer Green brought a stout post and set it firmly in the center of Mrs.
Pig’s pen.
“That’s for you and your family to rub against,” he informed Mrs.
Pig.
32 Really, he needn’t have explained what the improvement was for.
No sooner had he climbed out of the pen than Mrs.
Pig and her children began to put the rubbing post to good use.
Grunty was the first of all to try it.
And to his mother’s delight, he stopped grumbling at once.
Nor did he ever again disgrace her by scratching his back against her.
Instead, he always walked up to the rubbing post like a little gentleman.
At least, that was what Mrs.
Pig said.
The Muley Cow Advises Grunty Pig to Go Home.
The Muley Cow Advises Grunty Pig to Go Home.
(Page 32) 33 VIII FEARFUL NEWS There came a day at last when Farmer Green gave Mrs.
Pig and her family a great treat.
He let them out of their pen and turned them loose in a little yard out of doors.
Such gruntings and squealings hadn’t been heard on the farm for a long time.
It was just like a picnic.
And everybody had the finest of times.
Still, Grunty Pig wasn’t content to stay in the yard with the rest of the family.
It wasn’t long before he found a hole in the fence big enough to wriggle through.
And off he went.
And he was actually34 glad, for once, that he was the littlest of the family.
There wasn’t another of Mrs.
Pig’s children that could squeeze through the opening.
Grunty Pig trotted the whole length of the lane.
When he reached the pasture he found himself face to face with the Muley Cow, who acted much surprised to see him there.
“You’d better go back home at once,” she advised him.
“There are bears on Blue Mountain.
Sometimes they come down this way.
Only last week I had an adventure with one in the back pasture.
” She did not tell Grunty that she had run away from Cuffy Bear, down the hillside.
“A bear,” said the Muley Cow, “would be delighted to meet a tender little pig like you.
” Grunty Pig did not even thank the Muley Cow for warning him.
35 “I’d like to meet a bear,” he declared stoutly.
“I hope I’ll meet one to-day.
” Leaving the Muley Cow, he zigzagged up the hill through the pasture, stopping now and then to dig up many a juicy root.
Although Mrs.
Pig missed her runaway son after a time, she was not greatly disturbed.
“He can’t be far off,” she thought.
“He’ll come back before dark.
” And when Grunty did at last come crawling into the little yard Mrs.
Pig was merely vexed with him for having gone off without her consent.
She was just about to give him a well deserved scolding.
But before she could speak to him, Grunty greeted her with a loud squeal.
“I saw a bear in the pasture!” he cried.
Mrs.
Pig promptly forgot her displeasure.
Although her son was certainly unharmed,36 she couldn’t help being startled.
It gave her what she called “a turn” to learn that Grunty had met a bear.
“A bear!” Mrs.
Pig gasped.
“A bear is a terribly dangerous creature.
It’s a wonder that you ever got home.
.
.
.
What did you do when you saw him?” Mrs.
Pig demanded.
“I walked away,” said Grunty.
“He couldn’t have noticed you,” Mrs.
Pig declared.
“If you had squealed it would have been the end of you.
” Grunty Pig felt that he was the most important member of the family.
Not one of his brothers or sisters had ever seen a bear.
At least they had never claimed to have enjoyed so fearsome a sight.
“It was nothing,” he boasted.
“I’d as soon meet a bear as the Muley Cow.